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17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. It becomes us to submit to him, not to reply against him. Amen.

God forbid. 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honourable, and one to a meaner use?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Don't miss our free Thanksgiving email series! Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;). This is God's work. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. Shall the thing formed say to him that formed it, Why hast thou made me thus? Bible. That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory. For they stumbled at that stumblingstone; 33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. 2 That I have great heaviness and continual sorrow in my heart.

20 Nay but, O man, who art thou that repliest against God? Not by faith, not by embracing Christ, depending upon Christ, and submitting to the gospel. God will make it appear that he hates sin. 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. (1-5) The promises are made good to the spiritual seed of Abraham. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. 14What shall we say then? 30 What shall we say then? 6 Not as though the word of God hath taken none effect. 9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. 1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost. 6Not as though the word of God hath taken none effect. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, #Hos 13:9|. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;). For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to … Outward privileges are bestowed on many who are not the children of God. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all.

19Thou wilt say then unto me, Why doth he yet find fault? Because they sought it not by faith, but as it were by the works of the law. Romans 9:1 KJV - I say the truth in Christ, I lie not, - Bible Gateway. Sanctification is the preparation of the soul for glory. 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory. (14-24) This sovereignty is in God's dealing both with Jews and Gentiles. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. And this is, that he will receive, and not cast out, those that come to Christ; but the drawing of souls in order to that coming, is an anticipating, distinguishing favour to whom he will. 14 What shall we say then? 2 That I have great heaviness and continual sorrow in my heart. 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: He would submit to be treated as "accursed," to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 12 It was said unto her, The elder shall serve the younger. Passage Lookup. Would we know who these vessels of mercy are? 13As it is written, Jacob have I loved, but Esau have I hated. They expected justification by observing the precepts and ceremonies of the law of Moses.

Because they sought it not by faith, but as it were by the works of the law. 6 Not as though the word of God hath taken none effect. 30What shall we say then? There is, however, full encouragement to diligent use of the means of grace which God has appointed.14-24 Whatever God does, must be just. 12It was said unto her, The elder shall serve the younger. Romans 9:4 KJV: Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? 22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel.

This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. Surely there can be no unrighteousness in any of these Divine dispensations. 32 Wherefore? 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? For who hath resisted his will? 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

19 Thou wilt say then unto me, Why doth he yet find fault? It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.25-29 The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. To be insensible to the eternal condition of our fellow-creatures, is contrary both to the love required by the law, and the mercy of the gospel. God forbid. The temple worship was typical of salvation by the Messiah, and the means of communion with God. God could do no wrong, however it might appear to men. All the promises concerning Christ and his salvation were given to them. KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. 13 As it is written, Jacob have I loved, but Esau have I hated. 23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the works of the law. 13 As it is written, Jacob have I loved, but Esau have I hated. 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. 12 It was said unto her, The elder shall serve the younger. Because they sought it not by faith, but as it were by the works of the law.

Have we sought to know how we may be justified before God, seeking that blessing in the way here pointed out, by faith in Christ, as the Lord our Righteousness? Amen. That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. Paul, in the book of Romans, made a reference to scripture that described a stumbling block placed before the Jews. The apostle's concern that his countrymen were strangers to the gospel. 1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2That …

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