These documents, together with minor German documents and the Icelandic Knýtlinga saga, provide an accurate description of northwestern Slavic religion. [17], There were also holy places with no buildings, where the deity was believed to manifest in nature itself; such locations were characterised by the combined presence of trees and springs, according to the description of one such sites in Szczecin by Otto of Bamberg.
[29] Triglav represents the vertical interconnection of the three worlds, reflected by the three social functions studied by Dumézil: sacerdotal, martial and economic. His name, from the Indo-European root *per or *perkw ("to strike", "splinter"), signified both the splintering thunder and the splintered tree (especially the oak; the Latin name of this tree, quercus, comes from the same root), regarded as symbols of the irradiation of the force. In the times preceding Christianisation, some Greek and Roman chroniclers, such as Procopius and Jordanes in the sixth century, sparsely documented some Slavic concepts and practices. [3], The West Slavs came under the sphere of influence of the Roman Catholic Church starting in the 12th century, and Christianisation for them went hand in hand with full or partial Germanisation.
[18] Before its conceptualisation as Rod as studied by Rybakov, this supreme God was known as Deivos (cognate with Sanskrit Deva, Latin Deus, Old High German Ziu and Lithuanian Dievas). However the religion was closely related to culture, so that might be the “closed” aspect. At the top there is the heavenly plane, symbolised by birds, the sun and the moon; the middle plane is that of earthly humanity, symbolised by bees and men; at the bottom of the structure there is the netherworld, symbolised by snakes and beavers, and by the chthonic god Veles. These spirits included those of waters (mavka and rusalka), forests (lisovyk), fields (polyovyk), those of households (domovoy), those of illnesses, luck and human ancestors.
The church condemned "heresies" and tried to eradicate the "false half-pagan" folk religion of the common people, but these measures coming from the centres of church power were largely ineffective, and on the local level creative syntheses of folk religious rituals and holidays continued to thrive. The Primary Chronicle also contains the authentic text of Rus-Greek treatises (dated 945 and 971) with native pre-Christian oaths. But it also emphasizes Christian folklore (often a thinly veiled retelling of pagan oral tradition), linguistic analysis and comparison to other mythologies. South Slavic Bogomilism produced a large amount of apocryphal texts and their teachings later penetrated into Russia, and would have influenced later Slavic folk religion. If anyone tells you that one of these are closed, they are either racist or have some agenda. Many Slavic pagans also practice other forms of paganism, like Hellenism or Heathenry. Many elements of the indigenous Slavic religion were officially incorporated into Slavic Christianity,[3] and, besides this, the worship of Slavic gods has persisted in unofficial folk religion until modern times.
[1], The religions of other Slavic populations are less documented, because writings about the theme were produced late in time after Christianisation, such as the fifteenth-century Polish Chronicle, and contain a lot of sheer inventions.
The moon-god was particularly important, regarded as the dispenser of abundance and health, worshipped through round dances, and in some traditions considered the progenitor of mankind. [40] The high clergy repeatedly condemned, through official admonitions, the worship of Rod and the Rozhanitsy ("God and the Goddesses", or "Generation and the generatrixes") with offerings of bread, porridge, cheese and mead. Stribog was identified by E. G. Kagarov as the god of wind, storm and dissension. Press question mark to learn the rest of the keyboard shortcuts, Believes in both Netjeru and atoms (and inteRActions inbetween), Solntsa Roshcha | Slavic Recon + Heathenry. “Paganism”, referring to the pre-Christian and pre-Islamic beliefs systems that were displaced by these incoming religions. [17] The Slavs also worshipped star-gods, including the moon (Russian: Mesyats) and the sun (Solntse), the former regarded as male and the latter as female.
Pro-LGBT: Love is Love and a Gift from the Gods! Many of these listed Russian superstitions have deep roots in Slavic mythology (paganism), practiced by the Slavs before Christianity.
Christianisation was a very slow process among the Slavs, and the official Christian church adopted a policy of co-optation of pre-Christian elements into Slavic Christianity. The term Slavic Paganism is composed of two parts: "Slavic", referring to the Indo-European people who speak various languages of the Slavic language group.
There are traditions that you should avoid out of respect, but there’s frankly a lot of white self-flagellation on Tumblr. [13], The affinity with Proto-Indo-Iranian religion is evident in shared developments, including the elimination of the term for the supreme God of Heaven, *Dyeus, and its substitution by the term for "sky" (Slavic Nebo),[10] the shift of the Indo-European descriptor of heavenly deities (Avestan daeva, Old Church Slavonic div; Proto-Indo-European *deiwos, "celestial", similar to Dyeus) to the designation of evil entities, and the parallel designation of gods by the term meaning both "wealth" and its "giver" (Avestan baga, Slavic bog). [53] Moreover, chronicles from that period, such as the Pskov Chronicle, and archaeological data collected by N. M. Nikolsky, testify that back in the fifteenth century there were still "no rural churches for the general use of the populace; churches existed only at the courts of boyars and princes". [24] Slavic traditions preserved very ancient Indo-European elements and intermingled with those of neighbouring Indo-European peoples. [62] By the twelfth century, however, under the pressure of Germanisation, Catholicism was forcefully imposed through the Northern Crusades and temples and images of Slavic religion were violently destroyed. [30] It also represents the three dimensions of time, mythologically rendered in the figure of a three-threaded rope. These ritual banquets are known variously, across Slavic countries, as bratchina (from brat, "brother"), mol'ba ("entreaty", "supplication") and kanun (short religious service) in Russia; slava ("glorification") in Serbia; sobor ("assembly") and kurban ("sacrifice") in Bulgaria.
Thank you for your response.
This was also the case in Slavic Christianity before the sixteenth century. Other practices may include keeping sacred oaths, dietary restrictions or meditation. Vladimir canonised a number of deities, to whom he erected a temple on the hills of the capital Kyiv. So, to be very specific, Solntsa Roshcha is a blog for the practice of Slavic Reconstructionist Paganism.
Keeping shrines, including altars, offering dishes, idols and icons of deities, pictures of deceased ancestors, and many other sacred items, is a common practice in Slavic Paganism. Slavs are the largest ethno-linguistic group in Europe: three of the top ten most spoken languages in Europe are Slavic languages [1]. [16], As attested by Helmold (c. 1120–1177) in his Chronica Slavorum, the Slavs believed in a single heavenly God begetting all the lesser spirits governing nature, and worshipped it by their means. [10] It has been argued that the essence of early Slavdom was ethnoreligious before being ethnonational; that is to say, belonging to the Slavs was chiefly determined by conforming to certain beliefs and practices rather than by having a certain racial ancestry or being born in a certain place. Even there, however, popular resistance led by volkhvs, pagan priests or shamans, recurred periodically for centuries. A. E. Musin, an academic and deacon of the Russian Orthodox Church published an article about the "problem of double belief" as recently as 1991. Altogether, these different approaches compose a reconstructionist method which we employ to revive the Slavic pagan religion.
A sacrifice or blessing is a ‘gift’, a freely given tangible or intangible offering out of good will. In the core regions of Christianisation themselves the common population remained attached to the volkhvs, the priests, who periodically, over centuries, led popular rebellions against the central power and the Christian church. Rybakov is noted for his effort to re-examine medieval ecclesiastical texts, synthesizing his findings with archaeological data, comparative mythology, ethnography, and nineteenth-century folk practices.
This contradiction is closely related with the two main traditions affecting Slavic culture, namely Paganism and Christianity.
[34], Besides Triglav and Svetovid, other deities were represented with many heads. I'm a Slavic pagan from America, of no noteworthy Slavic descent. The analysis of the Christianised agrarian and ritual calendar, combined with data from popular astronomy, leads to determine that the Julian calendar associated with the Orthodox Church was adopted by Russian peasants between the sixteenth and seventeenth century.
[63] The latter had four heads, represented beardless and cleanshaven after the Rugian fashion. Cookies help us deliver our Services.
I’m not interested in Slavic paganism, but I’d like to just clear it up in my conscience: is it closed? It was a widespread but regionally-varying religion (local myths and gods), with both large public celebrations and temples, and small private shrines and altars within the home.
The use of this methodology in contemporary paganism is not new. [9] Among earlier, nineteenth-century scholars there was Bernhard Severin Ingemann, known for his study of Fundamentals of a North Slavic and Wendish mythology. It was by this period that much of the Russian population became officially part of the Orthodox Church and therefore nominally Christians. According to legend, Vladimir sent delegates to foreign states to determine what was the most convincing religion to be adopted by Kyiv. Christianity arrived around the late 9th century, most likely around the time when the Vistulan tribe encountered the Christian rite in dealings with their neighbours, the Great Moravia (Bohemian) state. Roman Jakobson himself identified Veles as the Vedic Varuna, god of oaths and of the world order. The "Baptism of Poland" refers to the ceremony when the first ruler of the Polish state, Mieszko I and much of his court, converted to the Christianity on the Holy Saturday of 14 April 966. Kagarov identified the later Domovoi, the god of the household and kinship ancestry, as a specific manifestation of Rod. [58] Veletskaya highlighted how the Old Believers have preserved Indo-European and early Slavic ideas and practices such as the veneration of fire as a channel to the divine world, the symbolism of the colour red, the search for a "glorious death", and more in general the holistic vision of a divine cosmos.
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